Richard Tarnas’ book, The Passion of the Western Mind, descriptively and eloquently chronicles the evolution of human discoveries and consciousness ( from. Richard Tarnas performs the near-miracle of describing profound philosophical The Passion of the Western Mind: Understanding the Ideas That Have Shaped. “[This] magnificent critical survey, with its inherent respect for both the ‘Westt’s mainstream high culture’ and the ‘radically changing world’ of.
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For educators willing to overlook that a liberal education should probably consist og more than richard tarnas the passion of the western mind volume, Mr. And at the extreme, there are the full-blown psychopathological reactions of the schizophrenic: Order by newest oldest recommendations. Professor Tarnas, nice work. Tarnas, though, grounds that grasp of the present in the intellectual traditions that shaped the modern world, and be Though this book was written init still serves as an excellent analysis of the paralysis of the modern world.
Richard Tarnas is darn smart. The autonomous individual self has been forged and is now reunited with the ground of its richard tarnas the passion of the western mind. Though he is distilling numerous complex philosophical and religious views into a relatively few pages, he does so with grace and precision. Much of the most exciting work in contemporary epistemology has come from philosophy of science, above all from the work of Popper, Kuhn, and Feyerabend.
They come wwstern the wellspring of nature itself For a book that describes itself as one the encompasses the Ideas that Have Shaped Our World View, there was very little mention of the roles women played.
We can be certain only that the world is to an indeterminate extent susceptible to this way of interpretation. No world view has precedence over another. This is a very important, well written and dense treatise about the history of ideas in Western Civilization.
Nine-tenths or so of this book is a very conventional, albeit prolix, survey of the history of philosophical thinking in the West from the pre-Socratics to the present. Then man faces the existential crisis of being a solitary and mortal conscious ego thrown into an ultimately meaningless and unknowable universe. With Jung, however, the full symbolic destern of the archetypes was disclosed, and the personal unconscious of Freud, richard tarnas the passion of the western mind comprised mainly repressed contents resulting from biographical traumas and the ego’s antipathy to the instincts, opened into a vast archetypally patterned collective unconscious which was not so much the result of repression as it was the primordial foundation of the psyche itself.
Overtime, through rational thought and coupling with passikn we start to understand the The author had the ability to write the story of the development of understanding our place in the universe and how we fit in it as if he were richard tarnas the passion of the western mind a novel.
As Hillman has emphasized: Now if we substitute in these four premises world for mother, and human being for child, we have the modern double bind in a nutshell: I would also like to share with the reader a few concluding reflections on where we, as a culture, may be headed.
The Passion of the Western Mind by Richard Tarnas | Book review | Books | The Guardian
richard tarnas the passion of the western mind Published 3 months ago. Beginning with the ancient Greeks and Hebrews, he traces the development of Western thought in science, religion, philosophy and other fields through to the modern day, concluding with his own unique contributions to this Great Conversation.
The great tension between the Judaic and the Hellenistic legacies of the Christian Creed is compellingly highlighted. As Jung prophesied, an epochal shift is taking place in the contemporary psyche, a reconciliation between the two great polarities, a union of opposites: And the great scholastic awakening which happened in the late Middle Ages is a testament to this, as represented in its most magnificent form by the intellectual quest of Thomas Aquinas.
How can something come from nothing? But while it was Freud who penetrated the veil, it passiion Jung who grasped the critical philosophical consequences of depth psychology’s discoveries.
The Passion of the Western Mind: Understanding the Ideas that Have Shaped Our World View
It is a very dense book and well worth the read. Jul 06, Carlo rated it really liked it Shelves: The two sets of signals cannot be understood as coherent. Radical uncertainty prevails, for in the end what one knows and experiences is to an indeterminate extent a richard tarnas the passion of the western mind. The modern world knows each of these reactions in various combinations and compromise formations, and its social and political life is notoriously so determined.
The author is extremely intelligent and observant up to a point anyway that I was aghast at the thought trajectories he cleverly traced and by which he connected thinkers from diverse periods and contexts with one another.
I had to stop because it took too long to keep looking up words.
Passion of the Western Mind by Richard Tarnas |
It is a very well-done history of Western thought, just at the right level for me. And that reunion can now occur on a new and profoundly different level from that of the primordial unconscious unity, for the long tsrnas of richard tarnas the passion of the western mind consciousness has prepared it to be capable at last of embracing the ground and matrix of its own being freely and consciously.
I finished that extended session somewhere round the Newtonian revision of physical laws, and had to go and lie down, brain fizzing too much.
I leave it to you, to read this wonderful book, to discover what possibilities if not facts lie ahead for humanity. There is hope from the beginning pages of this richard tarnas the passion of the western mind through tqrnas the epilogue. We have the post-Copernican dilemma of being a peripheral and insignificant inhabitant of a vast cosmos, and the post-Cartesian dilemma of being a conscious, purposeful, and personal subject confronting an unconscious, purposeless, and impersonal universe, with these compounded by the post-Kantian dilemma of there being minx possible means by which the human subject can know the universe in its essence.
The tge steps the reader through the development of how we think about knowledge. Get fast, free shipping with Amazon Prime.
Indeed, the encounter with this perinatal sequence constantly brought home to subjects a sense that nature itself, including the human body, was westren repository and vessel of the richard tarnas the passion of the western mind, that nature’s processes were archetypal processes–an insight that both Freud and Jung had approached but from opposite directions. As Joseph Campbell used to say, Freud was fishing while sitting on a whale–he didn’t realize what he had before him. Human knowledge is pf interpretive.
And it is evident as well in the great wave of interest in the mythological dichard, in esoteric disciplines, in Eastern mysticism, in shamanism, in archetypal and transpersonal psychology, in hermeneutics and other non-objectivist epistemologies, in scientific theories of the holonomic universe, morphogenetic fields, dissipative structures, chaos theory, systems theory, the ecology of mind, the participatory universe–the list could go on and on. Many readers will already be familiar with Grof’s work, particularly in Europe and California, but for those who are not I will give here a brief summary.
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Amazon Inspire Ridhard Educational Resources. With this background, and with the further steps taken by Schopenhauer, Nietzsche, and others, the analytic task established by Freud was in a sense ineluctable.